Rafal Huzarski describes how John Paul II was for the Poles ‘a kind of reflection of themselves’. Even without direct political intervention, how did the pope shape the course of Polish history?
How were Karol Wojtyła's early years instrumental in shaping the thinking of a pope who 'saw the importance of being present to the world' and prayed side by side with the world's faith leaders?
How did the Church's understanding of the forty days of Lent change between the Council of Nicaea in the 4th century and the Second Vatican Council?
Anthony Egan SJ suggests that while Pope Benedict’s 2010 comments about the use of condoms in the prevention of the spread of HIV do not, contrary to what has been reported, mark a break away from Catholic teaching, there is in fact a subtle innovation behind his words.
Isabel Smyth SND examines the origins of Nostra aetate, the Second Vatican Council’s decree on the Church and other faiths, and the enormous impact it had on inter-faith relations.
The Papal visit provided an opportunity for representatives of different faiths to gather together and share their experiences of engaging with civil society.
During his 2010 visit to the UK, Pope Benedict visited St Peter’s Residence, a Catholic care home in Vauxhall. As he met with the residents, the Pope spoke movingly about his own experience of ageing.
Oliver Rafferty SJ analyses the significance of the honest but welcoming words exchanged by Pope Benedict and the Archbishop of Canterbury.
When Pope Benedict met with faith leaders on the second day of his visit, he not only spoke of the shared virtues of all people of faith, but advocated ‘face to face’ engagement as an integral part of dialogue, reports Michael Barnes SJ.
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